drawing:

text:
What | Mapping virtual datastreams in a spatio-temporal context
Why | Visualizing the hidden structure of a hyper-reality by showing the
connections and energy flows in a system-matrix.
The project looks at the interrelated and intertwined connections of physical and
virtual environments. It attempts to emphasize the fortified relationship human beings
have with animated objects that exist between both environments.The agent represents
the duality of our personality in the virtual environment.
Our immediate environment is a hyper-mixture of data, signs, artificial and natural
phenomenon of a enhanced media based culture. We are merged in this environment
so deeply yet we don’t exercise much control over it. The pervasive and invisible
forces of consumerism, political ideologies, social practices and cultural inertias control
the “Mediasphere” we inhabit.
First, we wish to visualize a possible hidden structure of this hyper-reality by
showing the connections and energy flows in a system-matrix that is based on input
from the participant. Then we hope to translate the data to a spatial condition that is
particular to the activities of the participant. Based on the inputs, the user can then
explore and map a spatial cartography of their current thoughts. This cartography then
becomes a one of a kind phenomenon tailored to the individual thoughts and patterns
created by the participant. This allows for a realization and comparison of the relevance
of your thoughts to the quantified data collected by the agent. With knowledge and
awareness about current events and collective thoughts on a global scale, we hope to
create and evolve new tools of empowerment.
By quantifying data referenced from the “Mediasphere” and “Blogosphere” in real
time, we hope to create a qualitative experience individual to the participant. The
Project looks at the role that information systems and data streams can play in the
creation of architectural effects and emergent design processes of discovery and selection.

Presentation:

SLIDESHOWFINAL

Video:

http://www.vimeo.com/11180439

Processing sketch(normal and 3D stereo version):

Processing code for visualization:
import oscP5.*;
import netP5.*;
OscP5 oscP5;
NetAddress myRemoteLocation;

int creatureNum=9;
Creature[] creature = new Creature[creatureNum];

PFont font;

Food[] food = new Food[1000];
int foodNum;
int foodCounter;
int counter=-1;
int convercounter;

PGraphics ff;
Ripple ripple;

PImage maskForCircle;

Ring[] rings = new Ring[5];

//String xyzSendmessage;

void setup() {

myTwitter = new Twitter(“yourTwitterUserName”, “yourTwitterPassword”);
twitterQuery();//create food inside!!!!!!!!!!!!!!!!!!

//talking to max/msp
oscP5 = new OscP5(this,7400);
myRemoteLocation = new NetAddress(“127.0.0.1″,7400);
//myRemoteLocation = new NetAddress(“10.0.1.125″,7400);
for (int i=0; i<creatureNum;i++) {
creature[i] = new Creature();
}
size(850,850,P3D);

//size(screen.width,screen.height,P3D);
ff= createGraphics(width,height,P3D);
ff.smooth();
ff.fill(255, 100);

font = createFont("arial",100,true);

ff.textFont(font);
ff.textAlign(CENTER);

ripple = new Ripple();
frameRate(30);

maskForCircle = loadImage("mask.png");

for (int i=0; i<rings.length; i++) {
// PVector tmp = new PVector(width/2,height/2,-500+i*200);
PVector tmp = new PVector(width/2,height/2,0);
rings[i] = new Ring(tmp, i*200);
}
}

void draw() {
pushMatrix();

counter++;
if (counter ==500) {
counter=0;
twitterQuery();
}

ff.beginDraw();
ff.background(5,60,255);
//background(0);

//display food
// xyzSendmessage= "";
foodCounter=0;
for (int i=0;i<food.length; i++) {
if (food[i]!= null && !food[i].consumed) {
food[i].display();

// String xyzMessage = "X "+(int)food[i].pos.x+",Y "+(int)food[i].pos.y+",Z "+(int)food[i].pos.z+" ";
// xyzSendmessage += xyzMessage;

foodCounter++;
}
}
// if (counter%100==0) {
//send(xyzSendmessage);
////send("0000");
////println("sent: "+xyzSendmessage);
//}
// ff.fill(50);
// ff.rect(0,height-20,width,20);
// ff.fill(255,200,0);
// ff.textSize(12);
// ff.text("There is "+foodCounter+" pieces of food left.",width/2, height-6);
//
//display creature
for (int i=0; i<creatureNum; i++) {
creature[i].move();

//eat!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
for (int j =0; j<foodNum; j++) {
float d = PVector.dist(food[j].pos,creature[i].initia);
if (d<50) {
food[j].consumed =true;
creature[i].life++;
hit(food[j].pos.x,food[j].pos.y);
creature[i].speedUp();
creature[i].updateMemory(food[j].message);
}
}

for(int g=i+1; g<creatureNum; g++ ) {
float dd = PVector.dist(creature[g].initia,creature[i].initia);
if (dd<50) {
creature[i].talk();
creature[g].talk();
if(creature[i].talking!=null &&creature[g].talking!=null) {
String conversation=creature[i].talking+ creature[g].talking;
if (!conversation.equals("") &&!conversation.equals(" "))send(conversation);
}
}
}
}

ff.endDraw();

//Pixel processing for ripple effect
loadPixels();
ff.loadPixels();
for (int loc = 0; loc < width * height; loc++) {
pixels[loc] = ripple.col[loc];
}
updatePixels();
ripple.newframe();
popMatrix();

for (int i =0; i<rings.length; i++) {
rings[i].move();
rings[i].display();
}

pushMatrix();
image(maskForCircle,0,0);
popMatrix();

}

void cameraLight() {
//camera(width/2,height/2,850, 450,0,-30, 0,0,-0.5);
/*
// Orange point light on the right
pointLight(255, 255, 255, // Color
200, -150, 0); // Position

// Blue directional light from the left
directionalLight(0, 102, 255, // Color
1, 0, 0); // The x-, y-, z-axis direction

// Yellow spotlight from the front
spotLight(255, 255, 109, // Color
0, 40, 200, // Position
0, -0.5, -0.5, // Direction
PI / 2, 2); // Angle, concentration
*/
}

void send(String _conversation) {
char[] Letters=_conversation.toCharArray();;
String sending ="S ";

convercounter++;
for(int h=0; h<_conversation.length(); h++ ) {
int newTone = int(Letters[h]);
if(h==0) {sending += newTone;
}else { sending += " "+ newTone;}
}
OscMessage talkMessage = new OscMessage("T "+_conversation);
oscP5.send(talkMessage, myRemoteLocation);

OscMessage myMessage = new OscMessage(sending);
oscP5.send(myMessage, myRemoteLocation);
println("Sent: "+sending);
}
class Creature {
int partNum=18;
Leg[] leg = new Leg[partNum];
PVector Target = new PVector();
PVector initia = new PVector();
float speed;
int life,memoryCounter;

String[] memory= new String[2000];
String talking;

Creature() {
float x = random(width);
float y = random(height);
float z = random(-300,300);
float r = random(0.1,1);
PVector initia = new PVector(x,y,z);

for (int g=0; g9.8 && randomNumber 9.9) {
int iWantFood = (int)random(foodNum);
if (food[iWantFood]!= null && !food[iWantFood].consumed)
Target.set(food[iWantFood].pos.x,food[iWantFood].pos.y,food[iWantFood].pos.z);
}

speed +=0.05;//Actually the speed is decresing…by vel = 100/speed

initia.x += (Target.x-initia.x)/speed;
initia.y += (Target.y-initia.y)/speed;
initia.z += (Target.z-initia.z)/speed;
float dForBreath = PVector.dist(Target,initia);
for (int g=0; g21) speed -=10;
}

void updateMemory(String _update) {
String[] newBits = split (_update, ‘ ‘);
for (int i =0; i1998) memoryCounter=0;
}

}

void talk() {
talking =”";
int loopNum = (int)random(6);
for (int i=0; i9.5) {
speed = 5*noise(b)/random(0.1,5);
//if (random(10)>7)

} else {
speed = noise(b)*5;
}
vel.add(random(-0.05,0.05),random(-0.05,0.05),random(-0.05,0.05));
vel.normalize();
vel.mult(speed);
pos.add(vel);

//boundary
if (pos.x>width+50) pos.x=-50;
if (pos.xheight+50) pos.y =-50;
if (pos.y500) pos.z =-500;
if (pos.z<-500) pos.z =500;

//Fish wave the body according to its speed
c += 0.1*speed;
BoWa=sin(c)*PI/15;
}

void drawBody() {

for (g=0;g<letters.length; g++) {
ff.translate(3,0);
//ff.translate(textWidth(letters[g]),0);
ff.rotate(BoWa/30);
ff.fill(255,160);
ff.textSize(6);
ff.text(letters[g],0,0);
ff.stroke(255,50);
}
}
}
//every leg is a strand of three lines

class Leg {
int jointsNum = 10;
int counter,life;
PVector[][] joints = new PVector[jointsNum][3];
PVector initia,driver,target,ankle;
float driverAngle,randomness,rotation,angle,O,Oangle;
float speed =100;
float[] armLength= new float[3];

Leg(float xin, float yin, float zin, float _randomness, int _partNum, int _counter) {
for (int i=0; i<jointsNum; i++) {
for (int g= 0; g<3;g++) {
joints[i][g] = new PVector(0,0,0);
}
}
for (int g= 0; g<3;g++) {
armLength[g] = random(9,12);
}
counter= _counter;
angle = counter*TWO_PI/_partNum;

initia = new PVector(xin,yin,zin);
//driver = new PVector(xin,yin,zin);
//target = new PVector(xin,yin,zin);
//rotation = _rotation;
randomness = _randomness;
}

void drawLeg(PVector _initia, float _speed, float _breath) {
//pushMatrix();

//rotate(rotation);
//driver.add(noise(-0.5,0.5),noise(-0.5,0.5),noise(-0.5,0.5));

speed = _speed;

initia= _initia.get();
//O–;
//if (O0) {
Oangle+=0.1;
O=8*cos(Oangle)+2;

//Problem!!! where are 3D postions of these points???
initia.add(O*cos(angle),O*sin(angle),0);
}

//driverAngle += noise(randomness);
//driver.add(5*cos(driverAngle),5*sin(driverAngle),0);
for (int g= 0; g<3;g++) {
joints[0][g]=initia.get();

}
for (int g= 0; g<3;g++) {

ff.noFill();
//stroke(255, 102, 180);
//strokeWeight(1);
/*
line(initia.x, initia.y, initia.z,
joints[0][g].x,joints[0][g].y,joints[0][g].z);
line(joints[0][g].x,joints[0][g].y,joints[0][g].z,
joints[0][g].x,joints[0][g].y+20,joints[0][g].z);
*/
//stroke(0, 0, 0);
ff.pushMatrix();

ff.stroke(255,50);

ff.point(initia.x, initia.y, initia.z);
//point(joints[0][g].x,joints[0][g].y,joints[0][g].z);
ff.stroke(255,80);
ff.strokeWeight(1);
ff.line(initia.x, initia.y, initia.z, joints[0][g].x,joints[0][g].y,joints[0][g].z);
/*
translate(initia.x, initia.y, initia.z);
rotateZ(angle);
bezier(0, 0, 30,
-10, -30, 30,
O*cos(angle)+10,O*sin(angle)+30,0,
O*cos(angle),O*sin(angle),0);
*/
/*
bezier(initia.x, initia.y, initia.z,
initia.x+100, initia.y+100, initia.z,
joints[0][g].x-100,joints[0][g].y-30,joints[0][g].z,
joints[0][g].x,joints[0][g].y,joints[0][g].z);
*/
ff.popMatrix();
ff.beginShape();
ff.noFill();
ff.stroke(255,50);
ff.strokeWeight(2);
//point(joints[0].x,joints[0].y,joints[0].z);

ff.curveVertex(joints[0][g].x,joints[0][g].y,joints[0][g].z);

//vertex(joints[0].x,joints[0].y,joints[0].z);

for (int i=1; i0.2)
ff.curveVertex(joints[i][g].x+random(-i*0.3,i*0.3),joints[i][g].y+random(-i*0.3,i*0.3),joints[i][g].z);
}

ff.endShape();
}
}

}

class Ring {
PVector startPoint;
float diameter,v;

Ring(PVector _startPoint, float _diameter) {
startPoint = _startPoint;
diameter = _diameter;
}

void move() {
v = 5*diameter*diameter/1000;
diameter+=v;
if (diameter>1500) diameter=10;
// startPoint.z+=20;
// if (startPoint.z>500) startPoint.z =-500;
}

void display() {

stroke(255,100);
noFill();
strokeWeight(12*diameter/1000);
// translate(startPoint.x,startPoint.y,startPoint.z);
ellipse(startPoint.x,startPoint.y,diameter,diameter);
fill(255);
}
}
class Ripple {
int i, a, b;
int oldind, newind, mapind;
short ripplemap[]; // the height map
int col[]; // the actual pixels
int riprad;
int rwidth, rheight;
int ttexture[];
int ssize;

Ripple() {
// constructor
riprad = 3;
rwidth = width >> 1;
rheight = height >> 1;
ssize = width * (height + 2) * 2;
ripplemap = new short[ssize];
col = new int[width * height];
ttexture = new int[width * height];
oldind = width;
newind = width * (height + 3);
}

void newframe() {
// update the height map and the image
i = oldind;
oldind = newind;
newind = i;

i = 0;
mapind = oldind;
for (int y = 0; y < height; y++) {
for (int x = 0; x > 1);
data -= ripplemap[newind + i];
data -= data >> 5;
if (x == 0 || y == 0) // avoid the wraparound effect
ripplemap[newind + i] = 0;
else
ripplemap[newind + i] = data;

// where data = 0 then still, where data > 0 then wave
data = (short)(1024 – data);

// offsets
a = ((x – rwidth) * data / 1024) + rwidth;
b = ((y – rheight) * data / 1024) + rheight;

//bounds check
if (a >= width)
a = width – 1;
if (a = height)
b = height-1;
if (b < 0)
b=0;

col[i] = ff.pixels[a + (b * width)];
mapind++;
i++;
}
}
}
}
void mouseDragged() {
hit(mouseX,mouseY);
foodNum++;
food[foodNum-1] =new Food("New food!!!"," ", mouseX, mouseY,random(-500,500));
}

void hit(float _foodX, float _foodY) {
int foodX =(int)_foodX;
int foodY = (int)_foodY;
for (int j = foodY – ripple.riprad; j < foodY + ripple.riprad; j++) {
for (int k = foodX – ripple.riprad; k = 0 && j = 0 && k < width) {
ripple.ripplemap[ripple.oldind + (j * width) + k] += 512;
}
}
}
// OscMessage myMessage = new OscMessage("A 1000");
// oscP5.send(myMessage, myRemoteLocation);
}
Twitter myTwitter;
String preMessage;

void twitterQuery() {
try {

Query query = new Query("Food for love");
query.setRpp(100);
QueryResult result = myTwitter.search(query);

ArrayList tweets = (ArrayList) result.getTweets();
foodNum = tweets.size();

for (int i = 0; i < tweets.size(); i++) {
Tweet t = (Tweet) tweets.get(i);
String user = t.getFromUser();
String msg = t.getText();
Date d = t.getCreatedAt();

//delete some part of the content
String ddd = " "+d;
ddd = ddd.substring(5,20)+ " 2010";
String tempMsg= user + " at " + ddd ;

if (counter!=-1 && i==0) {
if (!preMessage.equals(msg)) {
foodNum++;
food[foodNum-1] = new Food(tempMsg,msg,random(width),random(height),random(-500,500));
preMessage = msg;
println("New food added, yeah, thank you!!!!!!!!!!!!!!!!!!!!!!!");
}

}

if (counter==-1) {
food[i] = new Food(tempMsg,msg,random(width),random(height),random(-500,500));
if (i==0) preMessage = msg;
};

}
}
catch (TwitterException te) {
println("Couldn't connect: " + te);
};

}

Sound patch:

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———–end_max5_patcher———–

Max to maya patch:

———-begin_max5_patcher———-
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———–end_max5_patcher———–

Extracting datastreams from Yahoo (processing code)

import controlP5.*;
ControlP5 controlP5;

import oscP5.*;
import netP5.*;
OscP5 oscP5;
NetAddress myRemoteLocation;

String textValue = “”;
Textfield myTextfield;

int ballSizeTarget;
int ballNumbers;

int numBalls = 12;
float spring = 0.05;
float gravity = 0.03;
float friction = -0.9;
Ball[] balls = new Ball[numBalls];
boolean display;

PFont font =createFont(“Arial-Bold”,12);

void setup(){
size(600,400);
frameRate(25);
controlP5 = new ControlP5(this);

myTextfield = controlP5.addTextfield(“”,10,height-30,width-20,20);
myTextfield.setFocus(true);
// int n = numberSearchYahoo(“processing”);
// println(n);

noStroke();
smooth();
textFont(font);

//talking to max/msp
oscP5 = new OscP5(this,7401);
myRemoteLocation = new NetAddress(“10.0.1.125″,7401);
}

void draw() {
background(0);
if (display) {
for (int i = 0; i < balls.length; i++) {
balls[i].collide();
balls[i].move();
balls[i].display();
}
}
fill(200);
text(ballSizeTarget+” items found!”, 10, height-40);
}
void initiateVisualization(int _num) {
display =true;
numBalls = _num;
if (numBalls<=1) {
numBalls =1;
balls = new Ball[numBalls];
balls[0] = new Ball(random(width), random(-height,0), 10, 0, balls);
} else {
balls = new Ball[numBalls];
for (int i = 0; i < numBalls; i++) {
balls[i] = new Ball(random(width), random(-height,0), random(20, 40), i, balls);
}
}
}

void send (int _sendNum) {
OscMessage talkMessage = new OscMessage(“T “+_sendNum);
oscP5.send(talkMessage, myRemoteLocation);

println(“Sent: “+_sendNum);

}

void controlEvent(ControlEvent theEvent) {
println(“controlEvent: accessing a string from controller ‘”+theEvent.controller().name()+”‘: “+theEvent.controller().stringValue());
background(0);
text(“In searching…”, 20, height-50);
ballSizeTarget = numberSearchYahoo(theEvent.controller().stringValue());
println (ballSizeTarget+” items found!”);
send(ballSizeTarget);
ballNumbers = min((int)map(ballSizeTarget,0,1000000000,0,300),300);
if (ballSizeTarget!=0)initiateVisualization(ballNumbers);
}

int numberSearchYahoo(String _query) {
String QUERY = “http://search.yahoo.com/search?p=”+_query;
String[] results = null;
int newNumber=0;
try
{
URL url= new URL(QUERY);
URLConnection connection = url.openConnection();
// Google rejects pure API requests, so we change the header of the request
// to make it believe it is requested by a real browser…
connection.setRequestProperty(“User-Agent”,
“I am a real browser like Mozilla or MSIE” );
results = loadStrings(connection.getInputStream());
}
catch (Exception e) // MalformedURL, IO
{
e.printStackTrace();
}

if (results != null)
{

//println(results[0]);
//println(results[1]);
String originalText = (String)results[1];
//println(originalText);
int start = originalText.indexOf(“resultCount”);
int end = originalText.indexOf(“ results for
”);
String nnn = originalText.substring(start+13,end);
//println(start+” “+end);
//println(nnn);
//int fff=Integer.parseInt(nnn);
String newString =””;
for (int i=0; i<nnn.length();i++) {
char temChar =nnn.charAt(i);
if (temChar!= ‘,’) newString += temChar;
}
newNumber = int(newString);

//println(newNumber);
//println(results[2]);
}
return newNumber;
}

Key words:
human needs\self-actualization, open source\consumerism, art\robot\artificial life, economy\politics\sociology,

Self (philosophy)http://en.wikipedia.org/wiki/Self_(philosophy)
Self is broadly defined as the essential qualities that make a person distinct from all others. The task in philosophy is defining what these qualities are, and there have been a number of different approaches. The “self” is the idea of a unified being which is the source of consciousness. Moreover, this self is the agent responsible for the thoughts and actions of an individual to which they are ascribed. It is a substance, which therefore endures through time; thus, the thoughts and actions at different moments of time may pertain to the same self. As the notion of subject, the “self” has been harshly criticized by Nietzsche at the end of the 19th century, on behalf of what Gilles Deleuze would call a “becoming-other”.[citation needed]

Self as an illusion
In spirituality, and especially nondual, mystical and eastern meditative traditions, the human being is often conceived as being in the illusion of individual existence, and separateness from other aspects of creation. This “sense of doership” or sense of individual existence is that part which believes it is the human being, and believes it must fight for itself in the world, is ultimately unaware and unconscious of its own true nature. The ego is often associated with mind and the sense of time, which compulsively thinks in order to be assured of its future existence, rather than simply knowing its own self and the present.
The spiritual goal of many traditions involves the dissolving of the ego, allowing self-knowledge of one’s own true nature to become experienced and enacted in the world. This is variously known as enlightenment, nirvana, presence, and the “here and now”.

The self: http://en.wikipedia.org/wiki/Self_(psychology)
The self is a key construct in several schools of psychology, broadly referring to the cognitive and affective representation of one’s identity. The earliest formulation of the self in modern psychology from the distinction between the self as I, the subjective knower, and the self as Me, the object that is known.[1] Current views of the self in psychology diverge greatly from this early conception, positioning the self as playing an integral part in human motivation, cognition, affect, and social identity.[2] Self following from John Locke has been seen as a product of episodic memory[3] but research upon those with amnesia find they have a coherent sense of self based upon preserved conceptual autobiographical knowledge.[4] It may be the case that we can now usefully attempt to ground experience of self in a neural process with cognitive consequences, which will give us insight into the elements of which the complex multiply situated selves of modern identity are composed.

It is suggested by Kohut that for an individual to talk about, explain, understand or judge oneself is linguistically impossible, since it requires the self to understand its self. This is seen as philosophically invalid, being self-referential, or reification, also known as a circular argument. Thus, if actions arise so that the self attempts self-explanation, confusion may well occur within linguistic mental pathways and processes.

It has been suggested that transitory mental constructions within episodic memory form a self-memory system that grounds the goals of the working self[3]. Research upon those with amnesia has modified this by finding such people can have a coherent sense of self even without supporting episodic memories based upon semantic facts and so conceptual knowledge rather than episodic memory.[4]

Both episodic and semantic memory systems have been proposed to generate a sense of self identity. In this personal episodic memory enables the phenomenological continuity of identity, while personal semantic memory generates the narrative continuity of identity.[14] “The nature of personal narratives depends on highly conceptual and ‘story-like’ information about one’s life, which resides at the general event level of autobiographical memory and is thus unlikely to rely on more event-specific episodic systems.”[14]

ego:

Self-schema:
The term self-schema refers to the beliefs and ideas people have about themselves. These beliefs are used to guide and organize information processing, especially when the information is significant to the self. Self-schemas are important to a person’s overall self-concept.

Once we have developed a schema about ourselves there is a strong tendency for that schema to be maintained by a bias in what we attend to, a bias in what we remember, and a bias in what we are prepared to accept as true about ourselves. In other words our self-schema becomes self-perpetuating. The self-schema is then stored in long-term memory and both facilitates and biases the processing of personally relevant information.

Self-schemas vary from person to person because each individual has very different social and cultural life experiences. A few examples of self-schemas are; exciting/ dull, quiet/ loud, healthy/ sickly, athletic/ nonathletic, lazy/ active, and geek/ jock. If a person has a schema for geek/ jock, for example, he might think of himself as a bit of a computer geek and so he would possess a lot of information about that trait. Because of this he would probably interpret a lot of situations based on their relevance to being a geek.

Since it has been defined that most people have multiple schemas does this mean that we all have multiple personalities as well? The answer is no. At least not in the pathological sense. Indeed, for the most part, multiple self-schemas are extremely useful to us in our daily lives. Without our conscious awareness, they help us make rapid decisions and to behave efficiently and appropriately in different situations and with different people. They guide what we attend to, and how we interpret and use incoming information and they activate specific cognitive, verbal, and behavioral action sequences—which in cognitive psychology are called scripts and action plans—that help us meet our goals more efficiently.

Self-image:
http://personas.media.mit.edu/personasWeb.html

http://en.wikipedia.org/wiki/Self_image
A person’s self image is the mental picture, generally of a kind that is quite resistant to change, that depicts not only details that are potentially available to objective investigation by others (height, weight, hair color, sex, I.Q. score, etc.), but also items that have been learned by that person about himself or herself, either from personal experiences or by internalizing the judgments of others. A simple definition of a person’s self image is their answer to this question – “What do you believe people think about you?” A more technical term for self image that is commonly used by social and cognitive psychologists is self-schema. Like any schema, self-schemas store information and influence the way we think and remember. For example, research indicates that information which refers to the self is preferentially encoded and recalled in memory tests, a phenomenon known as “Self-Referential Encoding” (Rogers et al. 1977).
As it is a relative objective measure, it is generally measured against crowd leaders, such as celebrities[1].

http://socialbrain.rsablogs.org.uk/tag/self-expectation-theory/
This affect stems in part from what social psychologists call self-image or self-expectation theory. The idea is that a lot of what we do is motivated by the kind of person we want to be, the kind of social groups we take ourselves to belong to, and the kind of person others think we are.

People will often not do something if it doesn’t chime with their values, or if they feel they will be judged to have behaved badly by people they respect, admire or simply identify with. They will try to make their actions cohere with a self-image and social identity that they project ahead of them.

Or conversely, if people find themselves doing something regularly, they will adjust their values to their behaviour in order to maintain coherence: if I find myself regularly reading trashy magazines, I may well adjust my prior attitude that reading them is a waste of my time. But when I make this adjustment it must fit with the overall coherence of my values and attitudes: I tell myself reading trashy magazines is an acceptable form of relaxation for a busy person like me, as long as it doesn’t take up too much time.

Self-esteemhttp://en.wikipedia.org/wiki/Self-esteem
Self-esteem is a term used in psychology to reflect a person’s overall evaluation or appraisal of his or her own worth. Self-esteem encompasses beliefs (for example, “I am competent” or “I am incompetent”) and emotions such as triumph, despair, pride and shame. A person’s self-esteem may be reflected in their behaviour, such as in assertiveness, shyness, confidence or caution. Self-esteem can apply specifically to a particular dimension (for example, “I believe I am a good writer, and feel proud of that in particular”) or have global extent (for example, “I believe I am a good person, and feel proud of myself in general”).

Psychologists usually regard self-esteem as an enduring personality characteristic (“trait” self-esteem), though normal, short-term variations (“state” self-esteem) also exist.
Synonyms or near-synonyms of self-esteem include: self-worth,[1] self-regard,[2] self-respect,[3][4] self-love (which can express overtones of self-promotion),[5] and self-integrity. Self-esteem is distinct from self-confidence and self-efficacy, which involve beliefs about ability and future performance.

self-concept:
The self-concept is not restricted to the present. It includes past selves and future selves. Future selves or “possible selves” represent individuals’ ideas of what they might become, what they would like to become, and what they are afraid of becoming. They correspond to hopes, fears, standards, goals, and threats. Possible selves may function as incentives for future behavior and they also provide an evaluative and interpretive context for the current view of self.[12]
In philosophy, there is the concept of the ipse identity (“who am I?”) as introduced by Paul Ricoeur.[13]

The question of why human created artificial life goes back to two old questions, why God create human and why couples give birth to baby?

Also it is the same question of why artists want to draw portraits and sculpt statues, why architects want to build temples according to proportion of human body. Or why human want to create or be self-actualized?

From narcissism to artificial life:
What I am making is not a object, but the subject. It ‘s the tangible form of “me” as the virtual essence of my life, the soul(intelligence, dedication, braveness, all self-perceived merits and the power in the world). What a person is making actually shapes or represents his or her self-perception. Narcissism is embedded in human psychology, which require a medium to work. A mirror works for people who are (narcissising) their facial beautifulness, but does not work for people who are (narcissising) their creativity or intelligence. Making could work as medium for them. A piece of genius work become the most tangible form of a genius self. People define themselves by making. Not so many people can fulfill their narcissism by just imagination without any tangibility. People have hobbies beside their professional work because they feel the work is not enough to define themselves in term of their narcissism.

Actually it is not narcissism, what narcissism seeks is a virtual image of self, it is self esteem and loving, with true feeling of delight and meaning.

People want to invent because their narcissism can be fulfilled through practicing their creativity. People who want to create artificial life have a self perception of God.

科胡特认为，每一个个体在其婴儿期都是有自体自大、夸大倾向的，例如婴儿稍稍不得到满足就会大哭等等，在婴儿的心理世界中，他或她是全能的上帝。当这一上帝由于被养育者(自体客体)所满足时，则获得快乐。如果不满足，则因为自己的全能感遭受挫折无法实现而暴怒。

How to deal with the will to be a God(king, anyone with great power)?

Tim视自己捐出的器官和房产为改变他人命运的珍贵的礼物，并非随便什么人都可以得到，正如他在调查一位救助对象的人品时对一位老人所说的：“我有能力将他的处境完全改变，但我不想把这一礼物给一个不值得的人。”他先请好友帮他寻找需要救助的人，再根据自己的价值观进行筛选，并借用弟弟ISR税务调查员的身份去接触那些幸运儿，观察他们、测试他们、最后帮助他们。他所做的这一切，满足了夸大自体的控制欲。对那些需要救助的人来说，如同遇到了拥有创造、拯救、审判等无限权力的上帝。

究其原因，我们需要真心实意爱自己。只有真诚地爱自己，才能真诚地爱他人和爱世界。

“Human being is animal seeking meaning, and self-actualization is the implementation of that.”

Why daily life in this post-industrialized society become boring?
Because specialization and the competition for efficiency make work into a routine or repetition which greatly reduce the fun of working, people try to get fun from spending the money they earn from their boring daily life to purchase non-daily life experience, but actually those non-daily stuff are so detached from them that it does not work as a medium for the fulfillment of narcissism.

“按照马克思的说法，这是人作为审美主体“在他所创造的世界中直观自身”，感受和体验、判断和评价自我生命的伟大价值或崇高意义。在这种感受和体验的过程中，人作为审美主体“以身体之，以心验之”，充分沉潜、涵永、体贴、玩味，由此获得了一种“美感”，即一种心灵快乐、感情愉悦、精神满足；在这种判断和评价的过程中，人作为审美主体以自己的审美观念进行甄别和衡量等，由此形成“美”，这实际上是人作为审美主体的一种自我意识，是人对自己生命的一种由衷的肯定、认同、惊叹与赞许。”

Holmes所說的「健康的自戀」，特指Heinz Kohut的自體心理學(self psychology)對自戀的理論觀點。自體心理學已發展成一個重要的學派，在此無法著墨太多。惟就其中自戀的理論發展簡略而言，Kohut起初從本能理論的架構出發談自戀，他贊同自戀是自體的原慾投資，但他不贊成佛洛伊德的主張，即隨著一個人的成熟發展，原慾的投資會由自己流向他者，而自戀會轉變為客體愛(object love)。他主張自戀原慾和客體原慾本質不同，分屬兩條不同的發展路線，因此原始的自戀是發展為成熟的自戀，而不是為客體愛所取代。成熟的自戀表現包括一個人的理想、野心（或抱負）、神入（或同理）的能力、創造力、幽默感、甚至智慧。隨著自體心理學的發展，Kohut的理論也漸次演化。起初的自戀轉移關係，後來推論出自體客體概念，以及雙極自體(bipolar self)的概念，而原慾投資的概念重要性則日漸萎縮。與Klein的情況類似的是，同樣從佛洛伊德的理論出發，發展到後來卻演變成與佛洛伊德差異頗大的理論。而Klein與Kohut的理論之差異，更不可以道里計。

As a result, interactive art becomes true interactive when there is enough space for the user to put themselves in. It should be an empty shell which does nothing until the user emerge into it. Otherwise it is just a machine. By the way, the way to engage could be either visually, physically or mentally, when saying mentally, I am meaning the interaction could also happen in the sphere of signs, symbols or common sense or emotion by “referring”. But that’s a broad definition because all kinds of art have this aspect more or less, such as poem take its effect mainly by this technique.

“随着对象性的现实在社会中对人说来到处成为人的本质力量的现实，成为人的现实，因而成为人自己的本质力量的现实，一切对象对他说来也就成为他自身的对象化，成为确证和实现他的个性的对象，成为他的对象，而这就是说，对象成了他自身。”(Carl Marx) 而正是这种统一关系即审美价值，才必然地构成了客观对象作为审美对象的特殊本质，也客观地决定了，人作为审美主体在审美感知、审美欣赏过程中就可以很自然地也很合理地把全身心直接地融入审美对象之中去感受、去体验，从而获得美感，而不是也不可能冷冰冰地面对审美对象，事不关己地把自己置身于审美对象之外。否则，没有这种统一关系即审美价值，客观对象还怎么可能成为审美对象给人带来一种美感愉悦和精神满足，人还怎么可能成为审美主体自然地也很合理地把全身心直接地融入审美对象，从而达到一种“物我一体”、“天人合一”的浑化境界或大化境界呢？—-commodity and service: not related to you, impossible to emerge, when there are all commodities in the environment, you are actually detached from the immediate environment, because the tangible sphere surrounding you becomes irrelevant with you. Ownership is a weak relationship, emotional connection is not necessary.

You will never love a computer you bought from Bestbuy no matter how beautiful it is, but you will love a chair you made by yourself even it is a little ugly, because then it is no longer an object but your subjectivity instead. It is not object fetishism, but narcissism instead.

interaction: the key is how much engaged, how much effort you can put in and how much affective the effort could be, which is essentially how much “self” can you synthesize with the situation, to fulfill narcissism.

/*
The science of artificial life is actually a practical study of life. Artificial life is essentially trying to understand what life is and verifying it by making new ones. People who are interested at life took multiple methods, within which there are attempts to represent lives by drawing, painting or sculpturing. In the context of computation and machinery engineering, artificial life is the new approach toward the representation of life.

It is too difficult to really understand life for human being who are so emerged in life.

God-human, human-human baby, human-robot

Who am I?
The notion of “I” comes from the interaction between consciousness and other entities in the environment.
*/

芭蕾沙皇和他的宠儿
中国自体心理学网郑燕4/17/2009 12:06:30 PM 芭蕾沙皇和他的宠儿 郑燕 （版权所有，转载转引请注明原始作者和出处：中国自体心理学网）　科胡特说：里比多就是自恋。人终其一生都在追求自恋的满足。 对于艺术家而言，艺术创造中能得到最大的自恋满足。所以，艺术和生活孰轻孰重，对于他们而言，是终其一生都要面临的问题。

View video at: http://vimeo.com/9903511

It is similar question for people for want to create an artificial life.
Why?

3D voronoi for grasshopper:
http://dimitrie.wordpress.com/2009/05/01/3d-voronoi-in-grasshopper/

for OFW
http://thelablab.com/?p=146